|
|
|
The love of power - in its broadest sense- is the desire to cause effects in the world, this belongs to human nature. Since the time of Lao-Tse this has had its supporters: mystics, politicians, people who cared about the holiness of the people, more like a state of mind than in the real and activist sense.
I am not agree, even if some did very well, what they did was to reject the coercive power, but not plagiarism and persuasion power.
I don't want to persuade anyone, just state the facts. Because if I asked you to follow me, albeit with lofty ethics and rules, I may sin of libertarianism -if those who preach laws, verdicts, believing to have renounced power, actually exercised it!
Every unfulfilled desire makes a second wish rise, that is to procure the means to pay the first, so it's a form of love for power, both for the best and worst wishes.
So where is the free will?
Let's take an example: in politics, there are those who want to see implemented some things they consider improvements, but it's just their own thought, as well as those who seek their own personal success.
A different purpose from power is not enough, if reached, it is necessary to be helpful to others, to satisfy their desire.
You have to keep in mind and to think in global form, the "force" is currently being used between different States, between which there is neither a strong common Government nor a law globally recognized nor judicial authority, or, that the concentration of power in the hands of the Government puts it in position to bully the rest of the community.
Give everyone an opportunity -but this has a positive and a negative effect too, i.e. it is equally important that there are not opportunities for robbers or dictators, and that instead there are some for construction professions.
Nothing raises moral and ethical level of a community than an increase in wealth, nothing lower it than its decrease.
We must consider that there are two kinds of pursuit of power, already identified in the past, and two elements: a ruler and his/her follower (Christ and the apostles, all the prophets and devotees.)
We must understand that men tend to adhere to the ideals conveyed by the ruler and, if they strongly believe in them, they will follow him/her voluntarily, sharing his/her victories as well.
Therefore, a ruler is always needed, because many people do not know that they possess the requisites – thought, strength and willpower – necessary to achieve a positive result, although they are aware of the fact that it is impossible to help all the people. Anyhow, they can come to the aid of most of them!
A modern prophet must oppose the fanaticism that divides humanity into two groups pitted against each other through the most evil means of destruction, the balance of terror cannot prevent wars but rather masks other reasons: the power over the helpless masses.
The prophet Elijah as well as Gandhi in India, among others, emphasised the "You shall not kill" moral imperative as the assumption underlying any progress and human evolution.
Yet, in spite of this teaching, we are bloodguilt! We kill someone not only during stupid battles or shootings on the streets: we actually kill them whenever we force the youth to choose a profession, as a matter of necessity, which is not suitable for them.
We kill someone whenever we close our eyes in front of poverty, misery and shame.
Wherever life or future are rising or flourishing, we always stamp on their feet.
Today we need more prophets who shall teach the people, through the new communication media, the rules of equality, taking into account that we are not all equal. In fact, it is necessary to distinguish the submissive from the authoritative men.
Men are able to think, and within their thoughts they combine representation and awareness. This union results from two factors: the first one merely relates to the subject and has a subjective connotation, while the second one is independent and necessarily objective.
In the Kantian philosophy, the expression "I think' – which proves that the multiple sensitivities combine with the neighbourhood to find unity only because they are the subject of a single collective thought (thought of the Masses) - is the communication and formal assumption for their unification.
Therefore, it is essential to develop a genuine and determined thought, since thoughts are similar to judgements and creations, and the latter lead to power.
The fight against the spread of legalised tyrannies all over the world requires a globalised and strong thought developed through the new sources of power, which must aim at fair Justice and Freedom.
Many Countries are affected by strong and deeply-rooted political tyrannies, or rather by the hyper-power of the State, to the extent that a democratic and prophetic regime can no longer exist, as it was overwhelmed by the current globalised politics.
There are two opposing elements, and therefore two ethics:
the Power - State one, intended for oppression and peaceful wars (provided that they really exist!); and the one used as an instrument for freedom; however, a new movement results in a radical liberalism for all the social classes: it is called Social Science (working class.)
Peoples will never be free if they do not get rid of their rulers: according to the latter, in fact, the masses must be poorly educated, just to meet the awareness requirements of the State-Country.
The counter-revolution, which has always been popular among the peoples, despises the awareness of the masses, especially when they ask for greater freedom and happiness.
Nowadays, this is happening in Africa, but, not so long ago, it involved: Vietnam, Cambodia, the Jewish world, the massacre of Beirut, the Persian issue, the Arabic culture, Jordan and Palestine ... and many other peoples not mentioned here. So many peoples on the Earth are looking for independence from the Curial classes falling within the patronage system.
Law enters the service of men and not vice versa, it supports the weak, regardless of their identity, however it is not suitable for the current history as well as for the existing, future and unattainable justice (messiahship.)
A new force has arisen, or had already arisen, from these writings and revelations. Thus you have given wings to these creatures, writings and awareness.
Nowadays, just like a swan song, I can write about it, since the struggles of serfs, proletarians, colonised and rebels protect me, enabling me to create free spaces (for all the readers); truth will set us free, this is the reason why I write down the truth living inside me.
We were asked to clarify the concept of forgiveness.
Forgive, does not mean forgetting, obliterate, means researching the true causes that have resulted in unfair malicious behavior, derive meaning, discover the objective, institutional, cultural, and correct it..
What should be done, what behavior?
I repeat: to forgive does not mean forget, nor bless, does not mean obliterate, otherwise you put in a favorable condition for the harmful behavior of those who know, you ripetani more aggravated conditions.
What is forgiveness?
Forgiveness is a direct priestly act to the brothers and the "enemy" (part of ourselves) who want forgiveness and who must want, or that is in the position of not being able to harm, so that the act of forgiveness does not translate a mockery of the one who manifests it. All this also is the love towards the enemy, ie also understand his reasons. Try to persuade him to change course and not to rage on him once defeated.
As you hear the one who forgives, it becomes better?
Who forgives become judgmental authorities of who is forgiven.
When they lose, what should I do?
Forgiveness does not mean the obligation of reconciliation between victim and perpetrator, but ensure that the victim is compensated by the "executioner" by all means that, not being able to equate forgiveness "outrage" of the victim and the hatred Free, unfair to the executioner.
In our world, the just do not exist, because there can be no prevailing justice, and the just are often killed, persecuted, deceived (whereas the opposite occurs in the Promised Land): the just, i.e. those who act with liberality and full awareness, are crucified. "... Does not ride a horse on the hills full of beauty and love ..." (prophet Isaiah.)
How many crucified virtuous men will it take, before we shall revive in the glory and in light of the return of the Promised Land? We know that Isaiah’s vision addresses the need for justice and truth.
In the Canticle of the Promised Land, we know that the behaviour of the just shall be immeasurably rewarded. However, we must all recreate this ancient land, which is now almost extinct, and to this end, we must be "Just and Eternal."